Tag Archives: emancipation

Why Sit Ye Here and Die? Lecture, Boston (1832)

LECTURE,
DELIVERED AT THE FRANKLIN HALL,
Boston, Sept.21, 1832.

by Maria W. Stewart

Why sit ye here and die? If we say we will go to a foreign land, the famine and the pestilence are there, and there we shall die. If we sit here, we shall die. Come let us plead our cause before the whites: if they save us alive, we shall live–and if they kill us, we shall but die.

Methinks I heard a spiritual interrogation–‘Who shall go forward, and take off the reproach that is cast upon the people of color? Shall it be a woman? And my heart made this reply–‘If it is thy will, be it even so, Lord Jesus!’

I have heard much respecting the horrors of slavery; but may Heaven forbid that the generality of my color throughout these United States should experience any more of its horrors than to be a servant of servants, or hewers of wood and drawers of water! Tell us
no more of southern slavery; for with few exceptions, although I may be very erroneous in my opinion, yet I consider our condition but little better than that. Yet, after all, methinks there are no chains so galling as the chains of ignorance–no fetters so binding as those that
bind the soul, and exclude it from the vast field of useful and scientific knowledge. O, had I received the advantages of early education, my ideas would, ere now, have expanded far and
wide; but, alas! I possess nothing but moral capability–no teachings but the teachings of the Holy spirit.

I have asked several individuals of my sex, who transact business for themselves, if providing our girls were to give them the most satisfactory references, they would not be willing to grant them an equal opportunity with others? Their reply has been–for their
own part, they had no objection; but as it was not the custom, were they to take them into their employ, they would be in danger of losing the public patronage.

And such is the powerful force of prejudice. Let our girls possess what amiable qualities of soul they may; let their characters be fair and spotless as innocence itself; let their natural taste and ingenuity be what they may; it is impossible for scarce an individual of them to
rise above the condition of servants. Ah! why is this cruel and unfeeling distinction? Is it merely because God has made our complexion to vary? If it be, O shame to soft, relenting humanity! “Tell it not in Gath! publish it not in the streets of Askelon!” Yet, after all, methinks were the American free people of color to turn their attention more assiduously to moral worth and intellectual improvement, this would be the result: prejudice would gradually diminish, and the whites would be compelled to say, unloose those fetters!

Though black their skins as shades of night,
Their hearts are pure, their souls are white.

Few white persons of either sex, who are calculated for any thing else, are willing to spend their lives and bury their talents in performing mean, servile labor. And such is the horrible idea that I entertain respecting a life of servitude, that if I conceived of there being no possibility of my rising above the condition of a servant, I would gladly hail death as a welcome messenger. O, horrible idea, indeed! to possess noble souls aspiring after high and honorable acquirements, yet confined by the chains of ignorance and poverty to lives of continual drudgery and toil. Neither do I know of any who have enriched themselves by spending their lives as house-domestics, washing windows, shaking carpets, brushing boots, or tending upon gentlemen’s tables. I can but die for expressing my sentiments; and I am as willing to die by the sword as the pestilence; for I and a true born American; your blood flows in my veins, and your spirit fires my breast.

I observed a piece in the Liberator a few months since, stating that the colonizationists had published a work respecting us, asserting that we were lazy and idle. I confute them on that point. Take us generally as a people, we are neither lazy nor idle; and considering how little we have to excite or stimulate us, I am almost astonished that there are so many industrious and ambitious ones to be found; although I acknowledge, with extreme sorrow, that there are some who never were and never will be serviceable to society. And have you not a similar class among yourselves?

Again. It was asserted that we were “a ragged set, crying for liberty.” I reply to it, the whites have so long and so loudly proclaimed the theme of equal rights and privileges, that our souls have caught the flame also, ragged as we are. As far as our merit deserves, we feel a
common desire to rise above the condition of servants and drudges. I have learnt, by bitter experience, that continual hard labor deadens the energies of the soul, and benumbs the faculties of the mind; the ideas become confined, the mind barren, and, like the scorching sands of Arabia, produces nothing; or, like the uncultivated soil, brings forth thorns and thistles.

Again, continual hard labor irritates our tempers and sours our dispositions; the whole system becomes worn out with toil and failure; nature herself becomes almost exhausted, and we care but little whether we live or die. It is true, that the free people of color
throughout these United States are neither bought nor sold, nor under the lash of the cruel driver; many obtain a comfortable support; but few, if any, have an opportunity of becoming rich and independent; and the employments we most pursue are as unprofitable to us as the spider’s web or the floating bubbles that vanish into air. As servants, we are respected; but let us presume to aspire any higher, our employer regards us no longer. And where it not that the King eternal has declared that Ethiopia shall stretch forth her hands unto God, I should indeed despair.

I do not consider it derogatory, my friends, for persons to live out to service. There are many whose inclination leads them to aspire no higher; and I would highly commend the performance of almost any thing for an honest livelihood; but where constitutional strength is wanting, labor of this kind, in its mildest form, is painful. And doubtless many are the prayers that have ascended to Heaven from Africa’s daughters for strength to perform their work. Oh, many are the tears that have been shed for the want of that strength! Most of our color have dragged out a miserable existence of servitude from the cradle to the grave. And what literary acquirements can be made, or useful knowledge derived, from either maps, books or charm, by those who continually drudge from Monday morning until Sunday noon? O, ye fairer sisters, whose hands are never soiled, whose nerves and muscles are never strained, go learn by experience! Had we had the opportunity that you have had, to improve our moral and mental faculties, what would have hindered
our intellects from being as bright, and our manners from being as dignified as yours? Had it been our lot to have been nursed in the lap of affluence and ease, and to have basked beneath the smiles and sunshine of fortune, should we not have naturally supposed that we
were never made to toil? And why are not our forms as delicate, and our constitutions as slender, as yours? Is not the workmanship as curious and complete? Have pity upon us, have pity upon us, O ye who have hearts to feel for other’s woes; for the hand of God has
touched us. Owing to the disadvantages under which we labor, there are many flowers among us that are

“–born to bloom unseen,
And waste their fragrance on the desert air.”

My beloved brethren, as Christ has died in vain for those who will not accept of offered mercy, so will it be vain for the advocates of freedom to spend their breath in our behalf, unless with united hearts and souls you make some mighty efforts to raise your sons, and daughters from the horrible state of servitude and degradation in which they are placed. It is upon you that woman depends; she can do but little besides using her influence; and it is for her sake and yours that I have come forward and made myself a hissing and a reproach among the people; for I am also one of the wretched and miserable daughters of the descendants of fallen Africa. Do you ask, why are you wretched and miserable? I reply, look at many of the most worthy and interesting of us doomed to spend our lives in gentlemen’s kitchens. Look at our young men, smart, active and energetic, with souls filled with ambitious fire; if they look forward, alas! what are their prospects? They can be nothing but the humblest laborers, on account of their dark complexions; hence many of them lose their ambition, and become worthless. Look at our middle-aged men, clad in their rusty plaids and coats; in winter, every cent they earn goes to buy their wood and pay their rents; their poor wives also toil beyond their strength, to help support their families. Look at our aged sires, whose heads are whitened with the front of seventy winters, with their old wood-saws on their backs. Alas, what keeps us so? Prejudice, ignorance and poverty. But ah! methinks our oppression is soon to come to an end; yes, before the Majesty of heaven, our groans and cries have reached the ears of the Lord of Sabaoth. As the prayers and tears of Christians will avail the
finally impenitent nothing; neither will the prayers and tears of the friends of humanity avail us any thing, unless we possess a spirit of virtuous emulation within our breasts. Did the pilgrims, when they first landed on these shores, quietly compose themselves, and say,
“the Britons have all the money and all the power, and we must continue their servants forever?” Did they sluggishly sigh and say, “our lot is hard, the Indians own the soil, and we cannot cultivate it?” No; they first made powerful efforts to raise themselves and then God raised up those illustrious patriots Washington and Lafayette to assist and defend them. And, my brethren, have you made a powerful effort? Have you prayed the Legislature for mercy’s sake to grant you all the rights and privileges of free citizens, that your daughters may raise to that degree of respectability which true merit deserves, and your sons above the servile situations which most of them fill?

 

Public domain. Source: New York Public Library scan of Productions of Mrs. Maria W. Steward Presented to the First African Baptist Church & Society of the City of Boston. 

African Rights and Liberty

African Rights and Liberty

by Maria W. Stewart

A speech delivered in Boston, February 27, 1833.

African rights and liberty is a subject that ought to fire the breast of every free man of color in these United States, and excite in his bosom a lively, deep, decided, and heart-felt interest. When I cast my eyes on the long list of illustrious names that are enrolled on the bright annals of fame among the whites, I turn my eyes within and ask my thoughts, “Where are the names of our illustrious ones?” It must certainly have been for the want of energy on the part of the free people of color that they have been long willing to bear the yoke of oppression. It must have been the want of ambition and force that has given the whites occasion to say that our natural abilities are not as good, and our capacities by nature inferior to theirs. They boldly assert that did we possess a natural independence of soul, and feel a love for liberty within our breasts, some one of our sable race, long before this, would have testified it, notwithstanding the disadvantages under which we labor. We have made ourselves appear altogether unqualified to speak in our own defense, and are therefore looked upon as objects of pity and commiseration. We have been imposed upon, insulted, and derided on every side; and now, if we complain, it is considered as the height of impertinence. We have suffered ourselves to be considered as dastards, cowards, mean, faint-hearted wretches; and on this account (not because of our complexion) many despise us, and would gladly spurn us from their presence.

These things have fired my soul with a holy indignation, and compelled me thus to come forward and endeavor to turn their attention to knowledge and improvement, for knowledge is power. I would ask, is it blindness of mind or stupidity of soul or the want of education that has caused our men who are sixty or seventy years of age never to let their voices be heard nor their hands be raised in behalf of their color? Or has it been for fear of offending the whites? If it has, O ye fearful ones, throw off your fearfulness and come forth, in the name of the Lord and in the strength of the God of Justice, and make yourselves useful and active members in society; for they admire a noble and patriotic spirit in others, and should they not admire It in us? If you are men, convince them that you possess the spirit of men: and as your day so shall your strength be. Have the sons of Africa no souls? Feel they no ambitious desires? Shall the chains of ignorance forever confine them? Shall the insipid appellation of “clever negroes” or “good creatures” any longer content them? Where can we find among ourselves the man of science, or a philosopher, or an able statesman, or a counsellor at law? Show me our fearless and brave, our noble and gallant ones. Where are our lecturers on natural history and our critics in useful knowledge? There may be a few such men among us, but they are rare. It is true, our fathers bled and died in the revolutionary war, and others fought bravely, under the command of Jackson, in defense of liberty. But where is the man that has distinguished himself in these modern days by acting wholly in the defense of African rights and liberty? There was one; although he sleeps, his memory lives.

I am sensible that there are many highly intelligent gentlemen of color in these United States in the force of whose arguments, doubtless, I should discover my inferiority; but if they are blessed with wit and talent, friends and fortune, why have they not made themselves men of eminence by striving to take all the reproach that is cast upon the people of color, and in endeavoring to alleviate the woes of their brethren in bondage? Talk, without effort, is nothing. You are abundantly capable, gentlemen, of making yourselves men of distinction; and this gross neglect on your part causes my blood to boil within me. Here is the grand cause which hinders the rise and progress of the people of color. It is the want of laudable ambition and requisite courage.

Individuals have been distinguished according to their genius and talents ever since the first formation of man, and will continue to be while the world stands. The different grades rise to honor and respectability as their merits may deserve. History informs us that we sprung from one of the most learned nations of the whole earth; from the seat, if not the parent of science; yes, poor, despised Africa was once the resort of sages and legislators of other nations, was esteemed the school of learning, and the most illustrious men of Greece flocked thither for instruction. But it was our gross sins and abominations that provoked the Almighty to frown thus heavily upon us and give our glory unto others. Sin and prodigality have caused the downfall of nations, kings, and emperors; and were it not that God in wrath remembers mercy, we might indeed despair; but a promise is left us: “Ethiopia shall again stretch forth her hands unto God.”

But it is no use for us to boast that we sprung from this learned and enlightened nation, for this day a thick mist of moral gloom hangs over millions of our race. Our condition as a people has been low for hundreds of years, and it will continue to be so, unless, by true piety and virtue, we strive to regain that which we have lost. White Americans, by their prudence, economy, and exertions, have sprung up and become one of the most flourishing nations in the world, distinguished for their knowledge of the arts and sciences, for their polite literature. While our minds are vacant and starving for want of knowledge, theirs are filled to overflowing. Most of our color have been taught to stand in fear of the white man from their earliest infancy, to work as soon as they could walk, and to call “master” before they scarce could lisp the name of mother. Continual fear and laborious servitude have in some degree lessened in us that natural force and energy which belong to man; or else, in defiance of opposition, our men, before this, would have nobly and boldly contended for their rights. But give the man of color an equal opportunity with the white from the cradle to manhood, and from manhood to the grave, and you would discover the dignified statesman, the man of science, and the philosopher. But there is no such opportunity for the sons of Africa, and I fear that our powerful ones are fully determined that there never shall be. Forbid, ye Powers on high, that it should any longer be said that our men possess no force. O ye sons of Africa, when will your voices be heard in our legislative halls, in defiance of your enemies, contending for equal rights and liberty? How can you, when you reflect from what you have fallen, refrain from crying mightily unto God, to turn away from us the fierceness of his anger, and remember our transgressions against us no more forever. But a God of infinite purity will not regard the prayers of those who hold religion in one hand, and prejudice, sin, and pollution in the other; he will not regard the prayers of self-righteousness and hypocrisy. Is it possible, I exclaim, that for the want of knowledge we have labored for hundreds of years to support others, and been content to receive what they chose to give us in return? Cast your eyes about, look as far as you can see; all, all is owned by the lordly white, except here and there a lowly dwelling which the man of color, midst deprivations, fraud, and opposition has been scarce able to procure. Like King Solomon, who put neither nail nor hammer to the temple, yet received the praise; so also have the white Americans gained themselves a name, like the names of the great men that are in the earth, while in reality we have been their principal foundation and support. We have pursued the shadow, they have obtained the substance; we have performed the labor, they have received the profits; we have planted the vines, they have eaten the fruits of them.

I would implore our men, and especially our rising youth, to flee from the gambling board and the dance-hall; for we are poor, and have no money to throw away. I do not consider dancing as criminal in itself, but it is astonishing to me that our young men are so blind to their own interest and the future welfare of their children as to spend their hard earnings for this frivolous amusement; for it has been carried on among us to such an unbecoming extent that it has become absolutely disgusting. “Faithful are the wounds of a friend, but the kisses of an enemy are deceitful.” Had those men among us, who have had an opportunity, turned their attention as assiduously to mental and moral improvement as they have to gambling and dancing, I might have remained quietly at home and they stood contending in my place. These polite accomplishments will never enroll your names on the bright annals of fame who admire the belle void of intellectual knowledge, or applaud the dandy that talks largely on politics, without striving to assist his fellow in the revolution, when the nerves and muscles of every other man forced him into the field of action. You have a right to rejoice, and to let your hearts cheer you in the days of your youth; yet remember that for all these things God will bring you into judgment. Then, O ye sons of Africa, turn your mind from these perishable objects, and contend for the cause of God and the rights of man. Form yourselves into temperance societies. There are temperate men among you; then why will you any longer neglect to strive, by your example, to suppress vice in all its abhorrent forms? You have been told repeatedly of the glorious results arising from temperance, and can you bear to see the whites arising in honor and respectability without endeavoring to grasp after that honor and respectability also?

But I forbear. Let our money, instead of being thrown away as heretofore, be appropriated for schools and seminaries of learning for our children and youth. We ought to follow the example of the whites in this respect. Nothing would raise our respectability, add to our peace and happiness, and reflect so much honor upon us, as to be ourselves the promoters of temperance, and the supporters, as far as we are able, of useful and scientific knowledge. The rays of light and knowledge have been hid from our view; we have been taught to consider ourselves as scarce superior to the brute creation; and have performed the most laborious part of American drudgery. Had we as a people received one-half the early advantages the whites have received, I would defy the Government of these United States to deprive us any longer of our rights.

I am informed that the agent of the Colonization Society has recently formed an association of young men for the purpose of influencing those of us to go to Liberia who may feel disposed. The colonizationists are blind to their own interest, for should the nations of the earth make war with America, they would find their forces much weakened by our absence; or should we remain here, can our “brave soldiers” and “fellow-citizens,” as they were termed in time of calamity, condescend to defend the rights of the whites and be again deprived of their own, or sent to Liberia in return? Or, if the colonizationists are the real friends to Africa, let them expend the money which they collect, in erecting a college to educate her injured sons in this land of gospel, light, and liberty; for it would be most thankfully received on our part, and convince us of the truth of their professions, and save time, expense, and anxiety. Let them place before us noble objects worthy of pursuit, and see if we prove ourselves to be those unambitious negroes they term us. But. ah, methinks their hearts are so frozen toward us they had rather their money should be sunk in the ocean than to administer it to our relief; and I fear, if they dared, like Pharaoh, king of Egypt, they would order every male child among us to be drowned. But the most high God is still as able to subdue the lofty pride of these white Americans as He was the heart of that ancient rebel. They say, though we are looked upon as things, yet we sprang from a scientific people. Had our men the requisite force and energy they would soon convince them by their efforts, both in public and private, that they were men, or things in the shape of men. Well may the colonizationists laugh us to scorn for our negligence; well may they cry: ”Shame to the sons of Africa.” As the burden of the Israelites was too great for Moses to bear, so also is our burden too great for our noble advocate to bear. You must feel interested, my brethren, in what he undertakes, and hold up his hands by your good works, or in spite of himself his soul will become discouraged and his heart will die within him; for he has, as it were, the strong bulls of Bashan to contend with.

It is of no use for us to wait any longer for a generation of well educated men to arise. We have slumbered and slept too long already; the day is far spent; the night of death approaches; and you have sound sense and good judgment sufficient to begin with, if you feel disposed to make a right use of it. Let every man of color throughout the United States, who possesses the spirit and principles of a man, sign a petition to Congress to abolish slavery in the District of Columbia, and grant you the rights and privileges of common free citizens; for if you had had faith as a grain of mustard seed, long before this the mountains of prejudice might have been removed. We are all sensible that the Anti-Slavery Society has taken hold of the arm of our whole population, in order to raise them out of the mire. Now all we have to do is, by a spirit of virtuous ambition, to strive to raise ourselves; and I am happy to have it in my power thus publicly to say that the colored inhabitants of this city, in some respects, are beginning to improve. Had the free people of color in these United States nobly and boldly contended for their rights, and showed a natural genius and talent, although not so brilliant as some; had they held up, encouraged and patronized each other, nothing could have hindered us from being a thriving and flourishing people. There has been a fault among us. The reason why our distinguished men have not made themselves more influential, is because they fear that the strong current of opposition through which they must pass would cause their downfall and prove their overthrow. And what gives rise to this opposition? Envy. And what has it amounted to? Nothing. And who are the cause of it? Our whited sepulchres, who want to be great, and don’t know how; who love to be called of men “Rabbi, Rabbi;” who put on false sanctity, and humble themselves to their brethren for the sake of acquiring the highest place in the synagogue and the uppermost seat at the feast. You, dearly beloved, who are the genuine followers of our Lord Jesus Christ – the salt of the earth, and the light of the world – are not so culpable. As I told you in the very first of my writing, I tell you again, I am but as a drop in the bucket – as one particle of the small dust of the earth. God will surely raise up those among us who will plead the cause of virtue and the pure principles of morality more eloquently than I am able to do.

It appears to me that America has become like the great City of Babylon, for she has boasted in her heart: “I sit a queen, and am no widow, and shall see no sorrow!” She is, indeed, a seller of slaves and the souls of men; she has made the Africans drunk with the wine of her fornication; she has put them completely beneath her feet, and she means to keep them there; her right hand supports the reins of government and her left hand the wheel of power, and she is determined not to let go her grasp. But many powerful sons and daughters of Africa will shortly arise, who will put down vice and immorality among us, and declare by Him that sitteth upon the throne that they will have their rights; and if refused, I am afraid they will spread horror and devastation around. I believe that the oppression of injured Africa has come up before the Majesty of Heaven; and when our cries shall have reached the ears of the Most High, it will be a tremendous day for the people of this land; for strong is the arm of the Lord God Almighty. Life has almost lost its charms for me; death has lost its sting, and the grave its terrors; and at times I have a strong desire to depart and dwell with Christ, which is far better. Let me entreat my white brethren to awake and save our sons from dissipation and our daughters from ruin. Lend the hand of assistance to feeble merit; plead the cause of virtue among our sable race; so shall our curses upon you be turned into blessings; and though you should endeavor to drive us from these shores, still we will cling to you the more firmly; nor will we attempt to rise above you; we will presume to be called your equals only.

The unfriendly whites first drove the native American from his much loved home. Then they stole our fathers from their peaceful and quiet dwellings, and brought them hither, and made bond-men and bond-women of them and their little ones. They have obliged our brethren to labor; kept them in utter ignorance; nourished them in vice, and raised them in degradation; and now that we have enriched their soil, and filled their coffers, they say that we are not capable of becoming like white men, and that we never can rise to respectability in this country. They would drive us to a strange land. But before I go, the bayonet shall pierce me through. African rights and liberty is a subject that ought to fire the breast of every free man of color in these United States, and excite in his bosom a lively, deep, decided, and heartfelt interest.

(1833)

 

Public domain.

Source: African Rights and Liberty, Archives of Women's Political Communication, Iowa State University

Letter to Harriet Beecher Stowe

The following letter from James W.C. Pennington to Harriet Beecher Stowe was published in Stowe’s A Key to Uncle Tom’s Cabin, a full volume answering the criticism, primarily from southerners, that her novel unfairly represented slavery as an evil institution. A Key presents, as its subtitle states, “facts and documents upon which the story is founded, together with corroborative statements verifying the truth of the work.” John Hooker, mentioned in his letter, was a founder of Hartford’s Nook Farm neighborhood and husband of Isabella Beecher Hooker, featured in this anthology.

Reader Advisory: Pennington emphasizes the lasting pain and degradation of slavery by employing the “n” word and vivid descriptions of his own experiences. Continue reading Letter to Harriet Beecher Stowe

The Fugitive Blacksmith

The Fugitive Blacksmith

Or, Events in the History of James W.C. Pennington, Pastor of a Presbyterian Church, New York, Formerly a Slave in the State of Maryland, United States

by James W. C. Pennington

“Let mine outcasts dwell with thee, Moab; be thou a covert
to them from the face of the spoiler.”–ISAIAH xvi. 4.

MR. CHARLES GILPIN,

MY DEAR SIR,

The information just communicated to me by you, that another edition of my little book, “The Fugitive Blacksmith,” is called for, has agreeably surprised me. The British public has laid me under renewed obligations by this mark of liberality, which I hasten to acknowledge. I would avail myself of this moment also, to acknowledge the kindness of the gentlemen of the newspaper press for the many favourable reviews which my little book has received. It is to them I am indebted, in no small degree, for the success with which I have been favoured in getting the book before the notice of the public.

Yours truly,

J.W.C. PENNINGTON.

Hoxton, Oct. 15th, 1849.

Continue reading The Fugitive Blacksmith

Education

Education

by Ann Plato

This appears to be the great source from which nations have become civilized, industrious, respectable and happy. A society or people are always considered as advancing, when they are found paying proper respect to education. The observer will find them erecting buildings for the establishment of schools, in various sections of their country, on different systems, where their children may at an early age commence learning, and having their habits fixed for higher attainments. Too much attention, then, can not be given to it by people, nation, society or individual. History tells us that the first settlers of our country soon made themselves conspicuous by establishing a character for the improvement, and diffusing of knowledge among them.

We hear of their inquiry, how shall our children be educated? and upon what terms or basis shall it be placed? We find their questions soon answered to that important part; and by attending to this in every stage of their advancement, with proper respect, we find them one of the most enlightened and happy nations on the globe.

It is, therefore, an unspeakable blessing to be born in those parts where wisdom and knowledge flourish; though it must be confessed there are even in these parts several poor, uninstructed persons who are but little above the late inhabitants of this country, who knew no modes of the civilized life, but wandered to and fro, over the parts of the then unknown world.

We are, some of us, very fond of knowledge, and apt to value ourselves upon any proficiency in the sciences; one science, however, there is, worth more than all the rest, and that is the science of living well–which shall remain “when tongues shall cease,” and “knowledge shall vanish away.”

It is owing to the preservation of books, that we are led to embrace their contents. Oral instructions can benefit but one age and one set of hearers; but these silent teachers address all ages and all nations. They may sleep for a while and be neglected; but whenever the desire of information springs up in the human breast, there they are with mild wisdom ready to instruct and please us.

No person can be considered as possessing a good education without religion. A good education is that which prepares us for our future sphere of action and makes us contented with that situation in life in which God, in his infinite mercy, has seen fit to place us, to be perfectly resigned to our lot in life, whatever it may be. Religion has been decreed as the passion of weak persons; but the Bible tells us “to seek first the kingdom of heaven, and His righteousness, and all other things shall be added unto us.” This world is only a place to prepare for another and a better.

If it were not for education, how would our heathen be taught therefrom? While science and the arts boast so many illustrious names; there is another and more extended sphere of action where illustrious names and individual effort has been exerted with the happiest results, and their authors, by their deeds of charity, have won bright and imperishable crowns in the realms of bliss. Was it the united effort of nations, or of priestly synods that first sent the oracles of eternal truth to the inhospitable shores of Greenland–or placed the lamp of life in the hut of the Esquemaux–or carried a message of love to the burning climes of Africa–or that directed the deluded votaries of idolatry in that benighted land where the Ganges rolls its consecrated waters, to Calvary’s Sacrifice, a sacrifice that sprinkled with blood the throne of justice, rendering it accessible to ruined, degraded man.

In proportion to the education of a nation, it is rich and powerful. To behold the wealth and power of Great Britain, and compare it with China; America with Mexico; how confused are the ideas of the latter, how narrow their conceptions, and are, as it were in an unknown world.

Education is a system which the bravest men have followed. What said Alexander about this? Said he: “I am more indebted to my tutor, Aristotle, than to my father Philip; for Philip gives me my living, but Aristotle teaches me how to live.” It was Newton that threw aside the dimness of uncertainty which shrouded for so many centuries the science of astronomy; penetrated the arena of nature, and soared in his eagle-flight far, far beyond the wildest dreams of all former ages, defining with certainty the motions of those flaming worlds, and assigning laws to the fartherest star that lies on the confines of creation–that glimmers on the verge of immensity.

Knowledge is the very foundation of wealth, and of nations. Aristotle held unlimited control over the opinions of men for fifteen centuries, and governed the empire of mind where ever he was known. For knowledge, men brave every danger, they explore the sandy regions of Africa, and diminish the arena of contention and bloodshed. Where ever ignorance holds unlimited sway, the light of science, and the splendor of the gospel of truth is obscure and nearly obliterated by the gloom of monkish superstition, merged in the sable hues of idolatry and popish cruelty; no ray of glory shines on those degraded minds; “darkness covers the earth, and gross darkness the people.”

Man is the noblest work in the universe of God. His excellence does not consist in the beautiful symmetry of his form, or in the exquisite structure of his complicated physical machinery; capable of intellectual and moral powers. What have been the conquests of men in the field of general science? What scholastic intrenchment is there which man would not have wished to carry–what height is there which he would not have wished to survey–what depth that he would not like to explore?–even the mountains and the earth–hidden minerals–and all that rest on the borders of creation he would like to overpower.

But shall these splendid conquests be subverted? Egypt, that once shot over the world brilliant rays of genius, is sunk in darkness. The dust of ages sleeps on the besom of Roman warriors, poets, and orators. The glory of Greece has departed, and leaves no Demosthenes to thunder with his eloquence, or Homer to soar and sing.

It is certainly true that many dull and unpromising scholars have become the most distinguished men; as Milton, Newton, Walter Scott, Adam Clarke. Newton stated of himself, that his superiority to common minds was not natural, but acquired by mental discipline. Hence, we perceive that the mind is capable of wonderful improvement. The mother of Sir William Jones said to to him when a child: “If you wish to understand, read;” how true, that “education forms the mind.”

How altogether important, then, is education; it is our guide in youth, and it will walk with us in the vale of our declining years. This knowledge we ought ever to pursue with all dillgence. Our whole life is but one great school; from the cradle to the grave we are all learners; nor will our education be finished until we die.

A good education is another name for happiness. Shall we not devote time and toil to learn how to be happy? It is a science which the youngest child may begin, and the wisest man is never weary of. No one should be satisfied with present attainments; we should aim high, and bend all our energies to reach the point aimed at.

We ought not to fail to combine with our clear convictions of what is right, a firmness and moral courage sufficient to enable us to “forsake every false way,” and our course will be like that of the just–“brighter and brighter unto the perfect day.”

Public domain. Source: New York Public Library scan.

To the Reader

TO THE READER.

Preface to Essays; Including Biographies and Miscellaneous Pieces, in Prose and Poetry by Ann Plato

by James W. C. Pennington

I have now taken up my pen to introduce to the notice of the public, a book containing productions of an interesting young authoress. The occasion is one relatively of importance, and certainly of great interest to myself.

I am not in the habit of introducing myself or others to notice by the adjective “colored,” &c., but it seems proper that I should just say here, that my authoress is a colored lady, a
member of my church, of pleasing piety and modest worth.

The book contains her own thoughts, expressed in her own way. The best way to do justice to young writers, is to weigh their thoughts without so strict a regard to their style as we should pay in the case of elder writers.

The matter of this book is miscellaneous, in prose and poetry. The topics are judiciously selected, and it must be pleasing to the friends of youthful piety to see that religion is placed first; and the more so when it is known, that in this, the writer has followed her renewed turn of mind. The article on religion is full of piety and good sense.

This is itself a high commendation to the book. It contains the pious sentiments of a youth devoted to the glory of God, and the best good of her readers. This is an example worthy to be imitated. I know of nothing more praise-worthy than to see one of such promise come
before the public, with the religion of Christ uppermost in her mind. It will be well for our cause when many such can be found among us. In her biographical sketches, she shows in a very interesting way, her social piety. She has paid a just tribute to the memory of a number of her departed companions. This has been well conceived. Departed worth deserves permanent tributes. If they were youth, what is more fit than that their surviving youthful companions should pay those tributes?

My authoress has a taste for poetry. And this is much to the advantage of any one who makes an effort in this difficult part of literature. The opinion has too far prevailed, that the talent for poetry is exclusively the legacy of nature. Nature should not be charged of withholding her blessings, when the only cause of our barrenness is our own indolence. There is no doubt that the talent for poetry is in a high degree attainable. My authoress has evinced her belief in this position. She is willing to be judged by the candid, and even to run the hazard of being severely dealt with by the critic, in order to accomplish something for the credit of her people. She has done well by what nature has done for her, in trying what
art will add. The fact is, this is the only way to show the fallacy of that stupid theory, that nature has done nothing but fit us for slaves, and that art cannot unfit us for slavery!

My authoress has followed the example of Philis Wheatly, and of Terence, and Capitain, and Francis Williams, her compatriots.

These all served in adversity, and afterwards found that nature had no objection, at least, to their serving the world in high repute as poets. She, like as Philis Wheatly was, is passionately fond of reading, and delights in searching the Holy Scriptures; and is now rapidly improving in knowledge.

Should her book which is here offered, meet with due encouragement, her talents will receive an impetus which will amply repay her patrons, and the generation in which she lives.

To those with whom my authoress is more particularly identified, I must remark, that so far from having a pretence to disparage her book, we have many considerations which enforce the obligation to give it a prompt and ready patronage. To some of these I beg leave to
advert, in conclusion.

1. Young writers are always in peculiar need of patronage to enable them to set out in a successful and useful career. It is often the case, that their fortune turns upon their first attempt, and that they fail, not so much for want of merit, as for want of that patronage which their merit deserves. Elder writers, in general, have gained a reputation, and therefore have this acquisition to augment their chance for patronage in any particular effort. But the young writer has no such capital to begin with. In their first effort for patronage the odds is against them, since they have, at the same time, to try for reputation. Under these circumstances they more naturally look to those whose sympathies ought to be in favor of their success.

2. From the above general principle, our young authoress justly appeals to us, her own people, (though not exclusively,) to give her success. I say the appeal is just. And it is just because her success will, relatively, be our own. A mutual effort is the legitimate way to
secure mutual success. Egypt, Greece and Rome, successively, gave their own authors success, and by a very natural consequence, the reputation which they secured to their authors became their own. The history of the arts and sciences is the history of individuals, of individual nations. When Egypt was a school for the world, all the Egyptians were not teachers of the arts and sciences. The Romans were not all Ciceros, nor were the Greeks all Homers, or Platos. But as Greece had a Plato why may we not have a Platoess?

3. This book has a claim upon our youth, and especially those of the writers own sex. She has a large heart full of chaste and pious affection for those of her own age and sex; and this affection is largly interspersed over the pages of her book. If you will reciprocate this
affection you will, I doubt not, read this book with pleasure and profit. With these remarks, and my best wishes to you and our authoress, I close, that you may pass on to her own pages, and read for your improvement.

JAMES W. C. PENNINGTON,
Pastor of the Colored Congregational Church.
Hartford , June 1st, 1841.

Public domain. Source: New York Public Library scan.

An Address to the Negroes in the State of New York

“An Address to the Negroes in the State of New York” (1786)

by Jupiter Hammon

At the age of 76, Hammon delivered this speech to a group of free and enslaved Black individuals at the founding meeting of the African Society in New York City. In it, he does not call for immediate emancipation but urges younger generations to pursue spiritual freedom and prepare for eventual liberation. He states that in heaven, there would be no judgment based on race or status, offering a hopeful vision of justice that deeply resonated with his audience. 

This address became one of his most widely circulated works. It was printed and shared by abolitionist groups including the New York Quakers and the Pennsylvania Society for Promoting the Abolition of Slavery, increasing Hammon’s visibility across the Northeast. This  is Hammon’s most powerful critique of slavery and vision for freedom.

Continue reading An Address to the Negroes in the State of New York

Uncle Tom’s Cabin – Chapters 40, 41, 45

These are the final chapters and the climax of the novel. 

CHAPTER XL

The Martyr

“Deem not the just by Heaven forgot!
Though life its common gifts deny,—
Though, with a crushed and bleeding heart,
And spurned of man, he goes to die!
For God hath marked each sorrowing day,
And numbered every bitter tear,
And heaven’s long years of bliss shall pay
For all his children suffer here.” BRYANT.[1] Continue reading Uncle Tom’s Cabin – Chapters 40, 41, 45

Uncle Tom’s Cabin – Chapters 28-31

The following chapters show once again how precarious the lives of the enslaved could be. While Augustine St. Clare finds himself ready to take action in his own life against the evils of slavery under a Christian conviction nurtured by Eva and by Tom, events coincide to complicate Tom’s life once again. In Chapter 31 we are introduced to Simon Legree, Tom’s third and final human master. Of the three, two are portrayed as “humane” and the third as a brute, but Stowe shows that kind master or evil, an enslaved human is at the mercy of a system that defines him as  chattel. 

CHAPTER XXVIII

Reunion Continue reading Uncle Tom’s Cabin – Chapters 28-31